A TALE OF LIES, DECEIT, AND TERRORIMS: THE BIRTH OF ISRAEL
William A. Cook
The Untold Story of the Zionist intent to turn Palestine into a Jewish State
William A. Cook
Intifada, Voice of Palestine
(Based on classified documents from the Jewish Agency and its affiliated organizations seized by the British Mandate Police, materials that confirm that the Zionist controlled Jewish community intended to remove the Arab inhabitants of Palestine from their land and make the whole of Mandate Palestine a Jewish State, an intent that continues to the present day as the new book, The Plight of the Palestinians: a Long History of Destruction, available at Macmillan.com, demonstrates.)
A Tale of Lies, Deceit, and Terrorism: the Birth of Israel
“Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you because Geography books no longer exist, not only do the books not exist, the Arab villages are not there either … There is not one single place built in this country that did not have a former Arab population.” (Moshe Dayan, Address to the Technion, Haifa, as quoted in Haaretz, 4-4-1969)
Thus began in November of 1947 what is euphemistically called the ethnic cleansing of Palestine by the combined forces of the Jewish armies, the Haganah, the Stern, and the Irgun as they drove more than 700,000 Palestinian Arabs from their homes leaving them destitute, homeless and abandoned without a country in what is now the largest refugee Diaspora in the world.
More truthfully, the plight of the Palestinians that began so ruthlessly in 1947, and is now called the Nakba, was an intentional, calculated campaign to force the Palestinian Arabs out of Palestine, a systematic genocide of a people as defined by the United Nations in its adoption of Genocide Convention, Article II.
The United Kingdom had mandatory authority from the League of Nations to govern the Palestine area with the establishment of the Palestine Mandate in 1922. Prior to the official implementation of the Mandate in 1922, the British Government had enunciated a “declaration” concerning the desirability of His Majesty’s Government in the “establishment of a national home for the Jewish people,” called the Balfour Declaration. Command Paper 1922 from the Avalon Project at Yale Law School underlines this intent: “His Majesty’s Government therefore now declare unequivocally that it is no part of their policy that Palestine should become a Jewish State.”
********************
The View from Inside the Mandate
One of the curious ambiguities that surrounds the decade that preceded the declaration by the Jewish leaders in Palestine of the state of Israel is the dearth of information and perspective from the British Mandate forces governing Palestine between 1940 and May 15, 1948, the date of implementation of the partition resolution. Fortunately, Sir Richard C. Catling has left us a file that provides insight into conditions that prevailed in Jerusalem while he was Deputy Head of the Special Branch of the Criminal Investigation Division in Jerusalem in 1944 and a year later Assistant Inspector General. Catling’s “TOP SECRET” file has lain untouched in the Rhodes House archives of the Bodleian Libraries of Oxford University until two years ago.
Two documents dominate the file with 62 appendices of evidence totaling close to 500 pages of materials. The first is a dispatch sent to the Secretary of State, dated 16th of October, 1941, by the High Commissioner of Palestine, Harold MacMichael, labeled “Most Secret”; the second, a Top Secret “Memorandum on the Participation of the Jewish National Institutions in Palestine in Acts of Lawlessness and Violence,” prepared by the Criminal Investigation Department headquarters, The Palestine Police, Jerusalem, dated July 31st, 1947. [Sir Richard C. Catling, #145, Mss.Med. S20][1]
What should be obvious now, with the materials preserved by Sir Richard C. Catling, is the truth about the creation of the state of Israel: acceptance of UN Resolution 181 by the Jewish Agency Provisional Government as the designated Jewish state was not done with intent to abide by the goal of the UN General Assembly, to provide a state for two peoples in the land of Palestine, but rather to use it as a means to gain eventual control of all the land and cleanse that land of its indigenous people to whatever extent possible. Put bluntly, as the chapters in Macmillan’s new book, The Plight of the Palestinians attests (to be released in June), the current government in Israel continues the practices of past Israeli governments: cleanse the land of its rightful inhabitants to make that land part of the Jewish state. This is what is termed in numerous chapters in this volume, “slow motion genocide.”
Jump Starting the State
Consider the events of April 9-11, 1948, the eradication of the citizens of the town of Deir Yassin, a month before the Agency declared the existence of the Israeli state and the implementation of the UN Resolution to partition. This massacre became then and remains the signature example of the intent of the Zionist Consultancy and its agents to ethnically cleanse Palestine of its non-Jewish inhabitants.[2]
During the six months between the adoption of UN Resolution 181 and in subsequent months, the new state of Israel launched a massive military incursion into territory designated by that same Resolution for the Palestinian people, creating in its wake “three quarters of a million Palestinian refugees,” the destruction of “hundreds of entire villages … not only depopulated but obliterated …and houses blown up or bulldozed.” Walid Khalidi’s massive study focuses on 418 villages, once the homes of Palestinians, 292 completely destroyed, 90 others “largely destroyed,” the remainder replaced by Jews called Israeli settlers.[3]
Perceiving the Reality
The “despatch” sent by MacMichael to the Secretary of State resulted from an investigation into the funding practices and use of those funds by various Jewish organizations.
The memorandum illustrates … the fact that the Mandatory is faced potentially with as grave a danger in Palestine from Jewish violence as it has ever faced from Arab violence, a danger infinitely less easy to meet by the methods of repression which have been employed against Arabs. In the first place, the Jews … have the moral and political support … of considerable sections of public opinion both in the United Kingdom and the United States of America. … all the influence and political ability of the Zionists would be brought to bear to show that the Jews in Palestine were the victims of aggression, and that a substantial body of opinion abroad would be persuaded of the truth of the contention.[4]
Quite obviously, MacMichael understands that the Mandatory has little power at home over the zealous actions of the Zionists as they manipulate public and political opinion even as they expand their terrorism against the British Mandate government in Palestine. This is an untenable position to be in, responsible for government control and security of those under its authority, i.e. Palestinians as well as Jews, knowing that the Jews are set on driving the British out of Palestine, and knowing that the home government can offer little help.
To bolster his points, MacMichael offers the following:
… the Jews in Palestine are by no means untrained in the use of arms … large numbers have received training in the Palestine Police… or in His Majesty’s Forces. At the present time, in addition to approximately 10,000 Jews in His Majesty’s Forces, there are 5,800 in various units of the police force and 15,400 special policemen (31,000) … When to those men … are added the illicit ‘defence’ organizations of the Jews (Haganah alone had an estimated 60-70,000 men by 1945, see Mss, Med. S20 Appendix XXI), it will be evident that the Jewish people in arms would numerically and in calibre be a very formidable adversary.[5]
This is in 1941before the full deployment of Jewish terrorism against the legitimate Palestine government got under way.
MacMichael and Catling found themselves missing one of Catling’s primary supports for the waging of “irregular warfare” drawn from his image of the 3-legged stool that required the support of the people, the commander and his army and the government, an image, no doubt, from his childhood in Suffolk where his family were butchers and farmers. But the situation only got worse as the end of WWII loomed. The Haganah carried out anti-British military operations, including the kidnapping, killing and booby trapping of soldiers’ bodies, conducted against the Mandate Government while the home government remained silent under the pall of Israeli Zionist propaganda.[6]
But recording the acts of terrorism does not do justice to the conditions the Mandate government faced. MacMichael describes the reality of the forces aligned against the police in Palestine.
A second matter which deeply impressed me is the almost Nazi control exercised by the official Jewish organizations over the Jewish community, willy nilly, through the administration of funds from abroad, the issue of labor certificates in connection with the immigration quota…. The Royal Commission were, in my view, fundamentally at error in describing the Jewish community in Palestine as “intensely democratic”. … The Zionist organization, the whole social structure which it has created in Palestine, has the trappings but none of the essentials of democracy. The community is under the closed oligarchy of the Jewish official organizations which control Zionist policy and circumscribe the lives of the Jewish community in all directions…. The reality of power is in the Agency, with the Haganah, the illegal military organization, always in the background.[7]
And so the authorities in Palestine, the legal authorities, have no power to enforce measures that would curtail terrorism against their own police. “The use of force cannot be contemplated at present as any such action would have to be on a very large scale.” MacMichael understands that he can get no help from the Jewish community, even from those who find themselves at odds with the Agency’s methods or morality. The consequences to the individual Jew for disobedience is horrendous as the second document seized from the Zionists in 1947 attests.
Between Two Worlds
Nothing makes more obvious the meaning of the “Zionist Juggernaut” than Catling’s TOP SECRET “Memorandum of the Criminal Investigation Department” of July 31, 1947.
The purpose of this memorandum is to furnish documentary evidence of the extent to which the supreme Jewish national institutions in Palestine and their principal officials have been parties to acts of sedition, violence, incitement and other offences against the laws of Palestine….The bulk of the memorandum concerns the war and post war years… the memorandum will therefore concern itself solely with an attempt to establish the links between the supreme Jewish bodies and illegal activity…[8]
Catling’s memorandum begins with an understanding of the “intricate Jewish political, social and economic structure in Palestine.” A series of appendices chart these structures marking in passing that “…the Palestine Royal Commission Report of 1937 understood ‘The Agency is obviously not a ‘governing body’; it can only advise and cooperate in a certain wide field.’ But allied as it is with the Vaad Leumi, and commanding the allegiance of the great majority of Jews in Palestine, it unquestionably exercises, both in Jerusalem and in London, a considerable influence on the conduct of government” [emphasis mine]. Catling’s frustration with the actual control of the Jews over British policy in Palestine glares through this document. “This powerful and efficient organization amounts, in fact, to a government existing side by side with the Mandatory Government…” (2-3) [emphasis mine].[9]
What Catling doesn’t state in that sentence, but what he demonstrates in the memorandum, is that the Jewish Agency and its affiliated organizations are at war with the UN authority in Palestine, the British Mandate Palestine Government. The appendices include detailed information on the personnel in interlocking Jewish organizations and the function of each. The memorandum goes further. It notes that the activities of the Jewish Agency through its controlled organizations send emissaries and instructors abroad “to stir up Zionist sentiments among the Jewish communities and displaced persons, to bring pressure to bear upon the Palestine problem, to organize illegal immigration and engage in espionage.” As a result of its investigations, the Department itemizes six areas of subversive activities undertaken by the Jewish Agency against the British Mandate Government:
- Maintenance of a secret army and espionage system;
- Smuggling, theft and manufacture of arms;
- Illegal immigration;
- Violence and civil disobedience;
- Seditious and hostile propaganda;
- Encroachment upon the civil rights of Jewish citizens.[10]
In short, the Zionist controlled Jewish Agency, the Yishuv, actively undermined the legal authority in Palestine even as it operated to undermine support for that government in Britain, placing UK forces in harms way as they attempted to fulfill their authorized responsibilities in Palestine. It also demonstrates the determination of the Agency’s leadership in undermining the very nation that gave it a means of establishing a “homeland” in Palestine through the Balfour Declaration. Needless to say, Catling and his CID forces recognized the impossible position this defiance placed them in and understood the deception and violent means used by the Zionists to ensure that their will and theirs alone would be fulfilled at any cost.
However, the real power behind their efforts, what effectively held together the multiple strands of the web, was the use of extortion on all the Jewish people in Palestine, “…the extortion of money for unauthorized funds and self imposed taxes to further the illicit political ends of the national institutions” (42). Catling’s Memorandum provides evidence of how effective this consolidation of the web’s network operated including the systematic compilation of all wage earners, measures to be adopted in event of refusal to pay, publishing of names of those who failed to contribute, deductions from salary, sanctions on businesses, compulsory assessment, withholding of immigrants certificates, and Jewish Agency officials assessments.
There follows the measures to be taken against shirkers including actions to be taken against anyone aiding a shirker. There is no need to go into the details of these imposed actions; the consequences amount to total ostracism of an individual from his/her community to kidnapping and disappearance.
For those entering the military forces of the Jewish Agency, the Hagana, there is the Hagana Oath (XVI A 157).
I hereby declare that of my own free will and in free recognition I enter the Jewish defence organization of the Land of Israel, (Irgun Haganana Haivri Be’Eretz Israel).
I hearby swear to remain loyal all the days of my life to the defense organization, its laws and its tasks as defined in its basic regulations by the High Command.
I hearby swear to remain at the disposal of the defense organization all my life, to accept its discipline unconditionally and without limit, and at its call to enlist for active service at any time and in any place, to obey all its orders and to fulfill all its instructions.
I hearby swear to devote all my strength, and even to sacrifice my life, to defense and battle for my people and my Homeland, for the freedom of Israel and for the redemption of Zion.[11]
In one sense, these two methodologies of control, one imposed by fear, the second by moral obligation, make comprehensible the complete control the Zionists were able to achieve over a protracted period of time toward their distant goals. The fear imposed by extortion rests on its use in providing access to jobs, the protection offered by the “gangs” and Haganah forces, and the enforcement of the rules and regulations as itemized above.
The Haganah Oath goes deeper than fear. In effect, it declares that an individual has turned his/her conscience over to the High Command thus accepting what is right and what is wrong as determined by that authority regardless of local, state or international law, indeed, regardless of the morals, values and traditions of Judaism. This commitment is forever, to death. It is bolstered by a document issued to the Commander and Troops of the Haganah labeled “Security Instructions” that notes at the outset, “Remember, you are a member of an illegal military organization according to the Laws of the government, its existence, activity and membership of it is forbidden” The remainder of the document obligates the recruit to unconditional obedience, absolute silence, and the pragmatic and utilitarian virtues of deceit and lying.[12]
Selling the Soul
From the moment an individual takes the oath, they are committed to a life of secrecy and hence of disloyalty and betrayal to those they are most intimate with in their day to day life. Neither their actions nor their true identity is discernible to those with whom they interact regularly. This is a life that encapsulates the necessity of lies, deceit, coercion, extortion, and obedience to a group that dictates the actions one must pursue; freedom no longer exists, self-direction no longer exists, loyalty to others no longer exists, indeed, friendship with others is compromised or impossible, one becomes the subject of that group, a veritable slave to their desires and wills. The mindset that promotes such control allows for spying, for deception of friends, for ostracism in one’s own community for thinking differently, for imprisonment without due process, for torture, even for extrajudicial executions. It is a total commitment to a cause that supersedes all others determined and dictated by an oligarchy in silence and subject to no legitimate institution and to no one.
[1] Catling, Sir Richard C. Personal Classified “Top Secret” files. Rhodes House Library Archives. #145. Mss. Medit. S 20 (1, 2, 3, 4, 5) Appendices circa 475 pages of seized documents. Oxford: Bodleian Libraries.
[2] Morris, Benny. (1999). Righteous Victims: A History of the Zionist-Arab Conflict, 1881-2001. Knopf. 208.
[3] Khalidi, Walid. (1992). All That Remains. Institute for Palestinian Studies: Washington, D.C. xv.
[4] MacMichael, Harold. (1947). “Memorandum on the Participation of the Jewish National Institutions in Palestine in Acts of Lawlessness and Violence” The Palestine Police, Jerusalem, 7-31-1947 in Catling file.
[5] MacMichael. “dispatch.” 1.
[6] Ibid., “Despatch.” 2.
[7] Ibid., “Despatch.” 2.
[8] Catling. “Memorandum.” 1-2.
[9] Ibid., “Memorandum.” 2-3.
[10] Ibid. “Memorandum.” 5.
[11] Ibid., Appendix, XVIA, 157.
[12] Ibid., Appendix, XXVIII, 219.
+++