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Elie Wiesel vs Encyclopaedia Britannica
Wiesel has been a prominent spokesman for the very sizeable group of people known as Holocaust survivors. [According to Norman Finkelstein of the City University of New York in his book The Holocaust Industry published in 2000, ‘The Israeli Prime Minister’s office recently put the number of "living Holocaust survivors" at nearly a million’ (p.83)]. Wiesel has chaired the US Holocaust Memorial Council and has been the recipient of a Congressional Gold Medal and Nobel Peace Prize.
Time Magazine, March 18 1985:
‘How had he survived two of the most notorious killing fields [Auschwitz and Buchenwald] of the century? "I will never know" he says. "I was always weak. I never ate. The slightest wind would turn me over. In Buchenwald they sent 10,000 to their deaths every day. I was always in the last hundred near the gate. They stopped. Why?"
Compare this with Encyclopaedia Britannica (1993), under ‘Buchenwald’:
"In World War II it held about 20,000 prisoners.. Although there were no gas chambers, hundreds perished monthly through disease, malnutrition, exhaustion, beatings and executions."
http://www.washington-report.org/backissues/0199/9901055.html
Washington Report on Middle East Affairs | January/February 1999
"A Terrible Fraud" :
Wiesel Ignores Palestinians
To the Jerusalem Post, Oct. 9, 1998 (as submitted).
(from Prof. Daniel McGowan, Professor of Economics at Hobart and William Smith Colleges, Geneva, NY)
In your Oct. 9 article on Elie Wiesel, the American icon of Holocaust survivors, he is paid a special tribute as a "speaker of truth." This is the same Elie Wiesel who is continually referred to by Noam Chomsky and others as "a terrible fraud." What can explain such disparity of opinion?
Perhaps it is because Wiesel, who has written literally volumes Against Silence, remains silent when it comes to such issues involving Palestinians as land expropriation, torture and abrogation of basic human rights.
Perhaps it is because Elie Wiesel proclaims with great piety that "the opposite of love is not hate; it is indifference," while he remains totally indifferent to the inequality and suffering of the Palestinians. Perhaps it is because he enjoys recognition as "one of the first opponents of apartheid" in South Africa, while he remains totally silent and indifferent to the apartheid being practiced today in Israel.
Perhaps it is because he decries terrorism, yet never apologizes for the terrorism perpetrated by the Irgun at Deir Yassin on April 9, 1948. He refuses even to comment on it. He dismisses this act of terrorism in eight short words in his memoirs, All Rivers Run to the Sea. He remembers the Jewish victims at Kielce, Poland (July 1946) with great anguish, but ignores twice as many Palestinian victims of his own employer at Deir Yassin. The irony is breathtaking.
It is even more shocking that the world's best known Holocaust survivor can repeatedly visit Yad Vashem and yet keep silent about the victims of Deir Yassin who lie within his sight 1,400 meters to the north. He bitterly protests when Jewish graves are defaced, but has nothing to say when the cemetery of Deir Yassin is bulldozed. He refuses even to acknowledge repeated requests that he join a group of Jews and non-Jews who wish to build a memorial at Deir Yassin.
Elie Wiesel may profess modesty and claim he is "not a symbol of anything" but, unfortunately, he has become a symbol of hypocrisy.
Daniel A. McGowan, Director, Deir Yassin Remembered, Geneva, NY