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The Real New World Order part 1 and part 2

Peter Farley (based on the works of Antony Sutton)

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Yale University in 1833 call themselves The Order, for indeed this

brotherhood is the central hydra-head of the many headed New World

Order now responsible for bringing the final aspects of the New World

Order's plans to fruition.

In his book, America's Secret Establishment: An introduction to the Order

of Skull & Bones, Antony C. Sutton (Trine Day Walterville, OR 2002) does

an amazing job of outlining just how this American chapter of a German

secret society has, over the past 170 years, basically taken control of the

whole world and made slaves of us all to an Orwellian State which has no

concern for the individual rights of man.

In simplistic terms, Sutton describes how The Order has taken the

philosophy of playing the Left against the Right to achieve an objective in

the middle. This is attributed to Hegel but truthfully it is an old

Freemasonic/Templar technique similar also to the Machiavellian idea

they use of pitting two sides against each other to further their own third,

unheralded objective.

Hegelianism glorifies the State. In Hegelian Statism, as in Naziism and

Marxism, the State is supreme, and the individual exists only to serve the

State. The U.S. two-party Republican-Democrat system is simply a

reflection of this Hegelianism and becoming more evidently so. A small

group?a very small group?by using Hegel, can manipulate, and to some

extent, control society for its own purposes.

An easy example of this is how the Skull and Bones become a major force

in the drug smuggling business (primarily through The Order families of

Bush and Prescott in the 1860s). In true Hegelian fashion, The Order also

generated its other side as well (the antithesis), the so-called "war on

drugs". This hypocritical policy thereby maintains the price of drugs,

controls supply, and puts millions in jail while the gainers, in great part,

are none other than the same "Bonesmen" who pass the laws to prohibit

it (Bonesman, Taft, 1904).

This pitting of Right against Left is a most effective control device. For

Hegelians, the State is almighty, and seen as the `March of God on Earth"

(an attitude becoming more and more evident in the current President's

(George W. Bush, member 1968) attitudes, indeed, a State religion.

Progress in the Hegelian State is through contrived conflict: the clash of

opposites makes for progress. If you can control the opposites, you

dominate the nature of the outcome. Start a war in Iraq and an opposition

will form which will keep people's eyes off The Order's true agenda.

Much like their predecessors, The Knights Templars, did before them, by

financing and encouraging the growth of both philosophies or sides (say in

a war) The Order can control the outcome to a significant extent. This

Hegellian idea, however, requires suppression of individualist tendencies

and a careful spoon-feeding of approved knowledge. Writing in the 1980s,

Sutton uses the `power crunch' in California as an example:

"Today in California, one can see in real time the use of controlled conflict

to achieve a desired outcome. The debate over the energy crisis is

carefully contained to a debate over price caps and price control.

Republicans want no caps and no controls. Most democrats want price

controls through caps.

"But look at what is NOT discussed anywhere. The entire spectrum of

almost free energy, based on a decade of research is carefully kept out of

the discussion. Isn't this highly relevant to an energy crisis?'

Another example Sutton uses is Monsanto Corporation's development of

genetic engineering and predator seed, a barely-concealed effort for world

domination of agriculture. He makes the mistake, however, of

assuming "nothing this outrageous can survive forever" ?it has, so far.

The official Establishment History of the world, the history which

dominates history textbooks, trade publishing, the media and library

shelves, Sutton writes, always assumes that events such as wars,

revolutions, scandals, assassinations, are more or less random

unconnected events. By definition events can NEVER be the result of a

conspiracy, they can never result from premeditated planned group action,

but his research only goes to prove what most of us already know ?it isn't.

According to Sutton, the only reasonable explanation for recent history in

the United States is that there exists "a conspiracy to use political power

for ends which are inconsistent with the Constitution." He calls this the

Devil's view of history.

While others have known it for more than 150 years as Chapter 322 of a

German secret society, the American chapter of this German order was

founded in 1833 at Yale University by General William Huntington Russell

and Alphonso Taft who, in 1876, became Secretary of War in the Grant

Administration. Alphonso Taft was also the father of William Howard Taft,

the only man to be both President and Chief Justice of the United States.

While there are two other senior societies at Yale, there are none

elsewhere. Scroll and Key and Wolf's Head are supposedly competitive

societies founded in the mid-19th century. Sutton says he believes these

to be part of the same network (other hydra-heads of the NWO) and that

anyone in the Eastern Liberal Establishment who is not a member of Skull

and Bones is almost certainly a member of either Scroll and Key or Wolf's

Head.

Each year 15, and only 15 .new members are selected for initiation. In

selection emphasis is placed on athletic ability?the ability to play on a

team. The most unlikely potential member of The Order is a loner, an

iconoclast, an individualist, the man who goes his own way in the world.

(It takes) a man who understands that to get along you have to go

along. . . Honors and financial rewards are guaranteed by the power of

The Order but the price of these honors and rewards is sacrifice to the

common goal, the goal of The Order.

Immediately upon entering Bones, the neophyte's name is changed and

(he) becomes Knight so and so. The old Knights are then known as

Patriarch so and so. Over the more than a century and a half span of its

existence, a group of 20-30 families has emerged to dominate The Order.

There is significant inter-marriage among the families to keep the power

an elite.

Members are ALL males and almost ALL WASPS (White Anglo Saxon

Protestant) though token Jews and Blacks and Asians have been admitted

over the past few decades.

William Huntington Russell and Alphonso Taft went far. Russell founded

the Collegiate and Commercial Institute in New Haven, Conn. Taft was

Secretary of War in 1876?the first of several members of The Order to

hold down this post into the 1950s.

Ron Rosenbaum, in his article "Last Secrets of Skull and Bones" (Esquire,

Sept 77), writes "The power of Bones is incredible. They've got their

hands on every level of power in the country."

Their center is on the East Coast of the United States, particularly New

York and New Haven, Conn . As late as 1950 only three members resided

in Los Angeles, while 28 members resided in New Haven, Conn.

"The plan on which they act ? That only he who wears upon his breast

Their emblem, he for every post shall be considered best."

End of Part 1

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PART 2

Sutton continues: "The Order has either set up or penetrated just

about every significant research, policy, and opinion-making

organization in the United States, in addition to the Church,

business, law, government and politics . . . The evolution of

American society is not, and has not been for a century, a voluntary

development reflecting individual opinion, ideas and decisions at the

grass roots. On the contrary, the broad direction has been created

artificially and stimulated by The Order.

Everyone who knows the secrets of the New World Order knows that

there has always been what researchers of the subject call "The Great

Plan". This is the basic outline followed since the time of Thoth and

the ancient first Atlantian-Egyptians to bring about the rising of a

new Atlantis ?the proverbial rising of the Phoenix from deep within

its own self-inflicted immolation.

As their part of this great plan, back in the 1880s, The Order (Skull

and Bones Society) had the foresight to create both the American

Historical Association and the American Economic Association?under

their terms, with their people and with their objectives.

Among academic associations the American Historical Association, the

American Economic Association, the American Chemical Society, and the

American Psychological Association were all started by members of the

Order or persons close to The Order. These are the key associations

for the conditioning of society, and always The Order keep a

continuing presence among their Foundation trustees. Where money is

concerned, The Order always stays around to keep an eye on

expenditures.

The First Chairman of another influential but almost unknown

organization established in 1910 was also a member of The Order. In

1920 Theodore Marburg founded the American Society for the Judicial

Settlement of International Disputes, but Marburg was only President.

The First chairman was member William Howard Taft (Order member '78).

The Society was the forerunner of the League to Enforce the Peace,

which later developed into the League of Nations concept and

ultimately into the United Nations.

The major establishment law firms in New York are saturated with The

Order. There is also, what Sutton terms, a "significant penetration"

into communications with the likes of Henry Luce (Time-Life), William

Buckley (National Review), Alfred Cowles (Cowles Communications) and

John Chipman Farrar (Farrar, Straus, the publishers) all being

members.

The oil companies have their links to The Order (Shell Oil, Standard

Oil, and Creole Petroleum in particular), as well as lumber

(Weyerhaeuser,) and manufacturing (the Donnelley family in Chicago).

A dozen members can be linked to the Federal Reserve, but one

appointment is most noteworthy. Pierre Jay ('92), whose only claim to

fame in 1913 was to run a private school and be an obscure Vice

President of Manhattan Bank, became the First chairman of the New

York Federal Reserve?the really significant Reserve Bank.

While only about 2 percent of The Order is in the Church (all

Protestant denominations ?other religious centers having their

own `hydra-heads' ?witness Pope John Paul's burial in 3 coffins, one

engraved with the Skull and Bones symbol) the key fact here is that

they heavily influence religious instruction through their

association with the Union Theological Seminary, affiliated with

Columbia University in New York, and the Yale School of Divinity.

The elements in society that most have to be changed in order to

bring about this New World Order are:

1. Education ?how the population of the future will behave.

2. Money ?the means of holding wealth and exchanging goods,

3. Law ?the authority to enforce the will of the state, a world law

and a world court is

needed for a world state,

4. Politics ?the direction of the State,

5. Economy ? the creation of the wealth,

6. History ?what people believe happened in the past,

7. Psychology ?the means of controlling how people think,

8. Philanthropy ? so that people think well of the controllers,

9. Medicine ? the power over health, life and death (witness the

government involvement

now in not only the right to life but also now

over the right to die),

10. Religion ? people's spiritual beliefs, the spur to action for

many (the reason so few

act because they have no real beliefs or

believe in something unreal)

11. Media ?what people know and learn about current events,

12. Continuity ?the power to appoint who follows in your footsteps.

Occupation Percent of members involved (approx)

Law 18 percent

Education 16 percent

Business 16 percent

Finance 15 percent

Industry 12 percent

These five occupations account for more than three quarters of the

membership, and these are the key fields for control of society.

Government and politics account for only about 3 percent at any one

time, however, this is misleading, as any member in the above five

fields can find himself temporarily in and out of government through

the `revolving door" phenomenon. Notable the areas of society least

represented are those with the least ability to influence the

structural direction of society.

Constant involvement and supervision of these areas is not always

necessary. The Order has found that they only need to be the ones to

set up the system, put their people in place, and then oversee from

afar what goes on. Human beings are conditioned animals, once the

conditioning process is set up they will then continue on their own

and even be the self-same ones to pass this conditioning along to

their own future generations. The initial objective has therefore

always been to be the ones to establish the direction in an

organization. Selection of managers, intuitive or amoral enough to

catch on to the direction, keep the momentum going. This is nowhere

more true than in the U.S. educational system (of which I can speak

firsthand).

The Order Controls Education: Daniel Coit Gilman (Order member),

President of Johns Hopkins University, imported the psychological

conditioning methods of Wundt from Germany, welded these methods into

educational laboratories, and then brought these educational

laboratories into major Universities generating hundreds of PhDs to

teach the new educational conditioning system. One of the first of

these Johns Hopkins doctorates was John Dewey (see attachment on the

influence of John Dewey on the educational process) In education his

influence has been a leading factor in the abandonment of more

disciplined methods of learning and in the growing emphasis upon

learning through experimentation and practice. The result was, as

Sutton puts it, the educational morass of the 80's where most kids?

not all?can't spell, read or write, yet can be programmed into mass

behaviour channels.

The Group (the English equivalent of The Order) was also founded at a

university ?Oxford University, and especially All Souls College at

Oxford. It operates in a series of concentric circles (the power

spreading outward from a central core, a theme with all Atlantian-

based forms as is the case with the Atlantean temple technology model?

spoken of in my books as a theme throughout history). The inner core

is a secret society within a secret society. This is the inner

decision-making core.

The Groups objective is recorded in Cecil Rhodes will. It was : "the

extension of British rule throughout the world, the perfecting of a

system of emigration from the United Kingdom and of colonization by

British subjects of all lands wherein the means of livelihood are

attainable by energy, labour and enterprise . . .and the ultimate

recovery of the United States as an integral part of the British

empire." I believe this to be where David Icke gets his idea of

Britain being the center of the New World Order whereas my

information has always been that Germany remained as the central

command of the many different hydra-headed organizations). According

to Sutton's research, just as with The Order in the United States,

The Group has controlled British policy for more than a hundred

years, and still does.

According to Sutton, The Group links to the Jewish equivalent through

the Rothschilds in Britain (Lord Rothschild was an original member of

Rhodes `inner circle') while The Order in the U.S. links to the

Guggenheim, Schiff and Warburg families. Only token Jews (and token

blacks) have been admitted to either organization in recent years.

Sutton thinks it is unlikely that Chapter 322 (Skull and Bones) is

the only chapter in the U.S. He suspects, but cannot yet prove, at

least one other and probably more.

Both The Group and The Order are unwilling or unable to bring about a

global society by voluntary means, so they have opted for coercion.

To do this they have created wars and revolutions, they have

ransacked public treasuries, they have oppressed, they have pillaged,

they have lied ?even to their own countrymen.

The activities of The Order are directed towards changing our

society, changing the world, to bring about a New World Order. This

will be a planned order with heavily restricted individual freedom,

without Constitutional protection, without national boundaries or

cultural distinction.

In Hegellian philosophy the State is Absolute. With The Order and The

Group, this center is brought about by supporting one idea while

doing the exact opposite. For example:

*Andrew Carnegie profited from war through his vast steel holdings,

but under the guidance of The Order member Daniel Coit Gilman,

Carnegie was also an enthusiastic president and financial backer of

the American Peace Society. This is seemingly inconsistent.

* The League to Enforce the Peace, founded by members William H. Taft

and Theodore Marburg was promoting peace, yet active in urging U.S.

participation in World War One.

*IN the 1920s, W. Averell Harriman was a prime supporter of the

Soviets with finance and diplomatic assistance, at a time when such

aid was against State department regulations. Harriman participated

in RUSKOMBANK, the first Soviet commercial bank. Vice-president Max

May of Guaranty Trust, dominated by the Harriman-Morgan interests,

became the FIRST Vice-President of RUSKOMBANK in charge of foreign

operations. In brief, an American banker under guidance of a member

of The Order had a key post in a Soviet bank. We also find that

Averell Harriman, his brother Roland Harriman, and members E.S. James

and Knight Wooley, through the Union Bank (in which they held a major

interest) were prime financial backers of Hitler.

The objective of The Order therefore is above and beyond these

actions and in fact needs these seeming contradictions. How can there

exist a common objective when members are apparently acting in

opposition to one another?

The answer is that "Left and `Right' are artificial devices to bring

about change, and the extremes of political left and political right

are vital elements in a process of controlled change. . . a clash of

opposites bringing about synthesis. For example, a clash of political

left and political right brings about another political system, a

synthesis of the two, neither left nor right (through conflict

management). In the Hegellian system conflict is essential.

In the new State Individuals find freedom ONLY in obedience to the

rulers (as the heavily programmed members of the military do now),

but who or what is the State? Obviously it is a self-appointed elite.

As with all the elements of the New World Order, the central theme

remains those who think they have the right to judge what is best for

humanity and that they and only they are `good enough' to control

both society and the world in general and the higher knowledge of the

illuminated ones (one must get further background from my writings on

the alien presence behind the New World Order).

It is interesting that Fichte, who developed these ideas before

Hegel, was a Freemason, almost certainly an Illuminati, and one

promoted by the Illuminati. . . the Illuminati principle being that

the end justifies the means.

Most of us believe the State exists to serve the individual, not vice

versa. The Order believes the opposite of most of us. That is crucial

to understanding what they are about . . . the discussion and the

funding is ALWAYS towards more state power, use of state power and

AWAY FROM individual rights.

Members have a higher common objective in which the clash of ideas is

essential. So long as rights of the individual are not introduced

into the discussion the clash of ideas generates the conflict

necessary for change.

As the objective is also global control an emphasis is placed on

global thinking i.e. internationalism. This is done through world

organizations and world law. The great contribution of the Tafts to

The Order was on the world court system and world law.

End of part 2

John Dewey: 1859?1952, American philosopher and educator, b.

Burlington, Vt., grad. Univ. of Vermont, 1879, Ph.D. Johns Hopkins,

1884. He taught at the universities of Minnesota (1888?89), Michigan

(1884?88, 1889?94), and Chicago (1894?1904) and at Columbia from 1904

until his retirement in 1930. His foreign consultancies included two

stints at the Univ. of Beijing and a report on the reorganization of

the schools of Turkey.

Dewey's original philosophy, called instrumentalism, bears a

relationship to the utilitarian and pragmatic schools of thought.

Instrumentalism holds that the various modes and forms of human

activity are instruments developed by human beings to solve multiple

individual and social problems. Since the problems are constantly

changing, the instruments for dealing with them must also change.

Truth, evolutionary in nature, partakes of no transcendental or

eternal reality and is based on experience that can be tested and

shared by all who investigate. Dewey conceived of democracy as a

primary ethical value, and he did much to formulate working

principles for a democratic and industrial society.

In education his influence has been a leading factor in the

abandonment of authoritarian methods and in the growing emphasis upon

learning through experimentation and practice. In revolt against

abstract learning, Dewey considered education as a tool that would

enable the citizen to integrate culture and vocation effectively and

usefully. Dewey actively participated in movements to forward social

welfare and woman's suffrage, protect academic freedom, and effect

political reform.

Among his writings, which are concerned with almost all philosophical

fields EXCEPT metaphysics, are Psychology (1887), The School and

Society (1899; rev. ed. 1915), Ethics (with James H. Tufts, 1908),

Democracy and Education (1916), Reconstruction in Philosophy (1920),

Human Nature and Conduct (1922), Experience and Nature (1925), The

Public and Its Problems (1927), The Quest for Certainty (1929),

Philosophy and Civilization (1932), A Common Faith (1934), Art as

Experience (1934), Liberalism and Social Action (1935), Experience

and Education (1938), Logic: The Theory of Inquiry (1938), Freedom

and Culture (1939), and Problems of Men (1946).

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