The Great Chief also sends us words of friendship and good will. This is kind of him, since we know he has little need of our friendship in return. But we will consider your offer. For we know that if we do not sell, the white man may come with guns and take the land.

How can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them?

Every part of this earth is sacred to my people. Every shining pine needle, every sandy shore, every mist in the dark woods, every clearing and humming insect is holy in the memory and experience of my people. The sap which courses through the trees carries the memories of the red man.

The white man's dead forget the country of their birth when they go to walk among the stars. Our dead never forget this beautiful earth, for it is the mother of the red man. We are part of the earth and it is part of us. The perfumed flowers are our sisters; the deer, the horse and the great eagle are our brothers. The rocky crests, the juices in the meadows, the body heat of the pony, and man- all belong to the same family.

So when the Great Chief in Washington sends word that he wishes to buy the land, he asks much of us.

The red man has always retreated before the advancing white man, as the mist of the mountain runs before the morning sun. We know that the white man does not understand our ways. One portion of land is the same to him as the next... the earth is not his brother, but his enemy, and when he has conquered it, he moves on. He leaves his father's graves behind, and he does not care. He kidnaps the earth from his children...His appetite will devour the earth and leave behind only a desert.

The air is precious to the red man, for all things share the same breath- the beast, the tree, the man, they all share the same breath. The white man does not seem to notice the air he breathes. Like a man dying for many days, he is numb to the stench...The air is precious to us, the air shares its spirit with the life it supports. The wind that gave our grandfather his first breath also receives his last sigh.

This we know: The earth does not belong to man; man belongs to the earth. This we know.

Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web he does to himself.

Even the white man cannot be exempt from the common destiny. One thing we know, which the white man may one day discover- our god is the same god. You may think that you own him as you wish to own the land but you cannot. This earth is precious to the great spirit, and to harm the earth is to heap contempt on its creator. The whites too shall pass; perhaps sooner than all other tribes. Continue to contaminate your bed, and one night you will suffocate in your own waste.

Your destiny is a mystery to us, for we do not understand when the buffalo are all slaughtered, the wild horses tamed, the secret corners of the forest heavy with the scent of many men, and the view of the ripe hills blotted by talking wires. The end of living and the beginning of survival.

When the last red man is vanished from th is earth, and his memory is only the shadow of a cloud moving across the prairie, the shores and forests will still hold the spirits of my people. For they love this earth as the newborn loves its mother's heartbeat. So if we sell you our land, love it as we've loved it. Care for it as we've cared for it. Hold in your mind the memory of the land as it is when you take it. And with all your strength, with all your mind, with all your heart, preserve it for your children, and love it... as the Great Spirit loves us all.

(as presented by William Arrowsmith in the High Country News)

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Chief Seattle Bibliography

It's always fashionable to dispute the authenticity of the Chief Seattle speech. Skeptics gleefully brandish some apocryphal 'source'; and then go hack down a couple of rain forests...Seattle devotees feverishly clutch their versions and champion them with the wildeyed passion of Bible Defenders.

It undermines one of the many 'credos' of the environmental movement.

Much of history has to be taken with a grain of salt. Ultimately, it's all hearsay. The first gospel wasn't written until 75 years after the crucifixion of Christ.What is important is the underlying metaphor that empowers the text. We must always be tolerant of a certain degree of 'dithering' in history.

Here are some of the original source materials:

An article in the Seattle Sunday Star, of October 29, 1887, by Dr. Henry A. Smith describes Seattle in detail and talks about his influence over the Skokomish tribe. He describes the indians' welcoming reception for Governor Stevens (the new Appointee for the Commissioner of Indian Affairs for Washington Territory). It was held in front of Dr. Maynard's office (Seattle's friend and liason) near the waterfront on Main Street. He says: The bay swarmed with canoes and the shore was lined with a living mass of swaying, writhing, dusky humanity, until Old Chief Seattle's trumpet-toned voice rolled over the immense multitude like the reveille of a bass drum, when silence became as instantaneous and perfect as that which follows a clap of thunder from a clear sky.He then describes a speech made by Seattle. Parts of it are different than the speech quoted in the High Country News, August, 1971 that is posted currently in these pages. There are parts that have been left out of recent versions that are actually more moving. There are extended passages, though, that are identical. The Star article is posted in its entirety at Per-Olof's in Denmark.The Washington Historical Quarterly, Vol 22, #4, October, 1931. published by the Washington University State Historical Society, University Station, Seattle, Washington.An Article by Clarence B. Bagley: Chief Seattle and Angeline.This is a detailed look at Seattle's life, mention of his father, Schweabe, his two wives and several concubines, and his daughter, Angeline, by his first wife. Pioneers erecting a monument to him in 1892, after his death, estimated the year of his birth to be 1786.There is a description of his friendship with Doctor David S. Maynard, who crossed the plains in 1850. The Dr.'s first business venture was cutting a hundred cords of wood in Olympia, which he sent to San Francisco on the brig Franklin Adams and sold at a good profit. He was then able to set up a small store in Olympia.He became friends with Seattle, who told him of a better place than Olympia, with a good harbor. Maynard took Seattle at his word, sold off as far as he could his stock of merchandise, put the remainder on a scow, and with an Indian crew and Chief Seattle as pilot, came to the promised land. This was in the last days of March, 1852...Undoubtedly the friendship of Doctor Maynard for Chief Seattle led to the bestowment of his name upon the newly born city.There is a description then by Samuel F. Coombs of the 'intelligent looking indian who could speak English'. He tells of stories he was told about Seattle becoming the leader of the six tribes after raids on the saltwater indians by the White Rivers indians around 1800, before the white men came.Then there are details of the arriving of Comissioner Stevens and Seattle's speech quoting the Sunday Seattle Star article.Then:Through the efforts of the French missionaries Seattle became a Catholic and inaugurated regular morning and evening prayers in his tribe, which were continued by his people after his death. He died June 7, 1866, at the Old Man House from a fever or ague. His funeral was attended by hundreds of whites from all parts of the sound, and G.A. Meigs, of the Port Madison mill, closed down the establishment in his honor. He was buried according to the rites of the Catholic Church with Indian customs added.

Chief Seattle (Skokomish)

From Life, by James A. Wehn

From Chief Seattle's Unanswered Challenge, by John M. Rich, private printing, 1947.